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Moments Remembered [1]

Reminiscences of Bhagavan Ramana

compiled by V.Ganesan

Foreword

Preface to the 1st edition

  1. Ambrosial Ramana

  2. Beloved Ramana

  3. Compassionate Ramana

  4. Darling Ramana

  5. Eternal Ramana

  6. Fascinating Ramana

  7. Gracious Ramana

  8. Holy of Holiest Ramana

  9. Immaculate Ramana

10. Joyful Ramana

11. Kinder-Far-Than-One’s-Own-Mother-Ramana

12. Lovely Ramana

13. Munificent Ramana

14. Noble Ramana

15. Omniscient Ramana

16. Paramount Ramana

17. Quintessential Ramana

18. Resplendent Ramana

19. Supreme Ramana

20. Thrilling Ramana

21. Understanding Ramana

22. Victorious Ramana

Foreword

'Moments Remembered' form a collection of reminiscences which Sri V.Ganesan lovingly culled from his many years of contact with the seniormost devotees of Sri Ramana. Appearing regularly over the last five years in Sri Ramanasramam's "The Mountain Path" magazine, devotees would await and enjoy each installment of the new reminiscences.

Knowing Ganesan quite closely, my husband and I were fortunate to join him during a number of these story sessions. On many occasions we would join a small group of devotees and listen with rapt attention to even the simplest detail of Bhagavan’s life. Sitting on the rocks at the base of Arunachala, the temple bells would ring in the distance while the setting sun illumined the evening sky. As the devotee spoke his face would glow with the radiant presence of Sri Ramana. We were effortlessly transported to that Presence and could even smell the incense wafting through the peace of the Old Hall where the story was often set. It is this special transmission of grace which shines through the collected reminiscences in these 'Moments Remembered'.

4. Darling Ramana

Smt.Subbalakshmi, wife of Dr.M.R.Krishnamurthi Iyer, is a very staunch devotee of Sri Bhagavan. She described another beautiful incident of Bhagavan’s overflowing Grace. One day in the streets a portrait of Sri Seshadri Swami was being taken round in a procession, with the usual playing of pipes and beating of drums. On seeing it, Smt.Subbalakshmi got a strong urge to have a large portrait of Bhagavan in her home and to worship it....


10. Joyful Ramana

Long before Rajkumari Prabhavati Raje got married she presented Bhagavan with a pair of bookends with a specific request that Bhagavan should keep them Himself and not give them away to the office or to any one else. Beside Bhagavan was a rotating bookshelf, and He often referred to the books kept there. Books were heaped above it also. Seeing this Prabhavati Raje brought the bookends and insisted that they should be used there. Years passed; she was married and had to live away from Bhagavan.

Those were the days of Bhagavan’s bodily existence. Prabhavati came to offer her homage to her Beloved Master. She joined the long queue and waited for the darshan. Bhagavan was very weak but He insisted on giving darshan to devotees in spite of the medical advice against it. Each devotee could have only a glimpse of Him before moving on to make room for the next. When Prabhavati stood transfixed Bhagavan was compassionate enough to shower His gracious look on her and simultaneously He directed the look towards the inside of the room. Since she did not understand His gesture He took the trouble of raising His right hand (His left hand was afflicted by sarcoma) and stretched it towards the bookshelf or rather above the bookshelf. The bookends presented by her were there put to good use by Him though many years had rolled by. She was thrilled. How the Master fulfilled even the simplest wishes of the devotee! Not only that. The incident assumes greater importance when we take into account Bhagavan’s very bad state of health and the effort it would have cost Him to move and point to the bookends. Prabhavati burst into tears and sobbed. Bhagavan blessed her profusely through His gracious look!


11. Kinder-Far-Than-One’s-Own-Mother-Ramana

In the roof of the Old Hall, squirrels would build nests. Once, some new-born squirrels dropped on Bhagavan’s sofa. Their eyes remained yet unopened and the size of each baby may not have been more than an inch; they were very red in colour with fresh flesh, absolutely tender to touch. The mother squirrel ignored them. Now what to do? How to feed and attend to such tender things?

The baby squirrels were in the palm of Bhagavan. Bhagavan’s face glowed with love and affection for them. While there was a question mark in the faces of those who surrounded Bhagavan, He Himself was happy and cheerful. He asked for some cotton to be brought. He made a soft bed for them. He also took a bit of cotton and squeezed it to such a tiny end, the end portion looked like a sharp pin. He dipped it in milk and squeezed milk into the tiny mouths. At regular intervals, Bhagavan repeated this act of compassion. He tended them with great care and love till they grew up and ran around. They did not run away, only ran around their ‘Mother’. Kinder far than their own mother!


12. Lovely Ramana

On another occasion, again when Palani Swami and Perumal Swami had gone to town and when Bhagavan was all alone, a few fierce-looking bairagis (wandering sadhus) came to Virupaksha Cave. Seeing Bhagavan seated alone they told Him, with vehemence: “We are coming straight from the Vindhya Hills. We had darshan of the great Siddha there. He has commanded us to bring you over there. So, we are taking you along with us back to Vindhyas, as ordered by the great Siddha”. Bhagavan, as usual, remained silent and unmoved. But the bairagis, as was their wont, made much noise. Some woodcutters who witnessed this drama went down and told Perumal Swami about the wild-looking bairagis. Perumal Swami came and saw them. He then went back to the town, brought a big vessel and tins of oil, put them in front of the ruffians and started gathering fire-wood. The bairagis and Bhagavan were astonished at the strange behaviour of Perumal Swami. The former did not know who Perumal Swami was. They enquired who he was and what he was up to. Perumal Swami put the big vessel on the oven and said: “I belong to the next village. I had a vision last night of the great Siddha of Vindhyas. He commanded me: ‘Go to Virupaksha Cave. You will find some bairagis there. They are Siddhas too, having great powers. Pour boiling oil on them and they will be alive and untouched by the oil’. To my great surprise when I came to this Cave, as told by the Siddha, you were all here. What a fool I was to doubt the holy words of the Siddha. Immediately, I rushed to town and brought the vessel and the tins of oil. Would I not incur a curse if I disobey the Siddha? When Perumal Swami went inside the cave to put his clothes there, the bairagis took to their heels! Bhagavan had a big laugh, and Perumal Swami joined Him.


16. Paramount Ramana

Smt.Kanakamma, who worshipped Bhagavan and basked in His Presence, was further fortunate in her close acquaintance with Sri Muruganar. This association greatly helped her; particularly after Bhagavan shed His body. Muruganar, through austere living, high thinking and vast learning could preserve the Presence for those who felt orphaned after 1950. He convinced them that His spiritual Presence was His true Being. Smt. Kanakamma, Smt. Padma, Smt. Anandammal and others thus benefitted from their proximity to Muruganar. His daily exposition of Sri Bhagavan’s Nool Thirattu (Collected Works of Sri Bhagavan) for many months transported them into the Ramana-world of Pure Awareness.

I asked Smt.Kanakamma to tell me about Sri Anandammal. She narrated : [see Cherished Memories, Ch.26, Anandammal]

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Smt.Kanakamma narrated a humorous incident: “I came to the Ashram in 1946. In those days Veda Parayana was done in the presence of Sri Bhagavan at 5 a.m. During the month of margazhi (December-January) Tamil Parayana would begin at 4 a.m. itself, preceding the Veda Parayana. Margazhi is the coldest month. The Tamil parayana contained sections from Muruganar’s Sri Ramana Sannidhi Murai, like Tiruppalliyezhuchi, Tiruvembhavai, Tiruvammanai and Tiruppallandu and from Manickavachakar’s Tiruvachakam-Tiruvembhavai. Bhagavan would as usual be ready seated by 3:30 a.m. itself.

“Then Bhagavan was sitting in the Jubilee Hall. Since it was open on all sides, the cold was really biting. Yet Bhagavan would wear only a shawl, which covered His head also. Dasangam (incense) was burnt and when sprinkled on the live charcoal, the smoke would spread, freshening the entire atmosphere.

“The urn with burning charcoal stood on a stool near Sri Bhagavan. Occasionally He would spread out His palm and fingers over this fire and warm them. It was a beautiful sight! Once when an overenthusiastic attendant showered a lot of incense, waves of thick, heavy smoke gushed out and smothered His face and He could hardly breathe. Bhagavan laughed and said:

“Add incense as you please, Sir! After all this is also Swami! Raise a cloud of smoke! Don’t they do so for the Swami in temples? So, you won’t be content unless you do likewise for this Swami!

“Perhaps that is why in temples the Swami is always made of stone! Otherwise how troublesome would all this worship become for Him! I am troubled only once in a way. Guess the predicament of the temple God! For Him it is six times a day; sometimes even more!”

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Sri N. Balarama Reddy narrated the following interesting anecdote:

“Nayana (Kavyakantha Ganapati Muni) was discussing with Bhagavan Kalidas’s greatness. During the talk Bhagavan happened to mention that the ‘Ingudi’ tree referred to in Kalidasa’s Sakuntalam was found in our forest, near the Ashram.

“One afternoon, Bhagavan went with Nayana to the forest to show him the ‘Ingudi’ tree. Later on Muruganar, not finding Bhagavan in the Hall and thinking that Bhagavan might have gone to Palakotthu, went there. Learning that Bhagavan and Nayana had gone into the forest, Muruganar went in search of them. Afterwards, Viswanatha Swami got word that the three had proceeded to the forest, and he too followed. He located them in the forest. Then, Bhagavan who had already pointed out the tree to Nayana and Muruganar, showed it to Viswanatha Swami also. All the three scholars wondered how Bhagavan who had never read kavyas and knew no botany could identify such a rare tree as ‘Ingudi’ (Terminalia Catappa). Then, they realised that nothing was unknown to a sarvajna (all-knowing one)!”


18. Resplendent Ramana

Sri Ramaswami Pillai narrated this moving incident:

“Miracles did take place in the presence of Sri Bhagavan. Strangely people like me, very close to Sri Bhagavan, never cared to notice anything happening, as we were all so thoroughly absorbed in Him, in His Presence!

“However, I am able to recollect a ‘Miracle’ that took place. But, please don’t expect a display of spectacular siddhi. Yet, for me, this happening was a perfect siddhi, spontaneously performed by Bhagavan.

“A person from a town near Tiruvannamalai lost the sight of both eyes owing to small pox or severe fever. He was advised that if he went to Sri Ramanasramam, Ramana Maharshi would give him back his eyesight. With an assistant he arrived at the Ashram and was enquiring his way to Sri Bhagavan’s Hall.

A few days back two young doctors had arrived for darshan of Bhagavan. They were totally captivated by Him. They were about to leave for Madras in their car. They had taken leave of Him and had just gone up to their car when they had an urge to have one more glimpse of Sri Bhagavan and so returned to the Old Hall. Meanwhile the blind man had entered the Hall and was praying to Sri Bhagavan that his eyesight be somehow restored by His Grace. Bhagavan was listening to everything, but kept absolutely silent. The doctors who had witnessed this, voluntarily offered to take the blind man in their car to Madras and treat him. So the blind man went with them eventually to Madras.

“After some months when I was one day in Bhagavan’s Hall a man came and prostrated to Him. He happily expressed great gratitude to Bhagavan for having restored his sight in one eye. The doctors, so he reported, took special care of him and did their best but could restore sight only in one eye. Bhagavan, again, listened to him unmoved, as if He had nothing to do with it!

“This is the natural way Bhagavan performed miracles. Rather, in His Presence plenty of miracles occurred daily, but who cared to pay any attention to siddhis, which, after all, are only fleeting experiences?”


19. Supreme Ramana

Sri Kunju Swami narrated the following:

“Sri Bhagavan used to go into the kitchen by 4 a.m. and start cutting vegetables; one or two of us would also join and help. Sometimes the amount of vegetables used to startle us. Bhagavan managed to cut much more and more quickly than the rest of us. “At such times we would look up at the clock in our impatience to finish the job and try and have another nap. Bhagavan would sense our impatience and say: ‘Why do you look at the clock?’ We tried to bluff Bhagavan saying: ‘If only we could complete the work before 5, we could meditate for an hour.’ Bhagavan would mildly retort: ‘The allotted work has to be completed in time. Other thoughts are obstacles, not the amount of work. Doing the allotted work in time is itself meditation. Go ahead and do the job with full attention.’ Sri Bhagavan thus taught us the importance of right, honest work”.


22. Victorious Ramana

I had to be away from the Ashram for nearly two months and when I returned I saw Sri Cohen in a much worse condition and confined to a wheelchair. His talk was no longer coherent: “See, Ganesan, I am maimed. Yet, the management has suddenly shifted me to a room on the seventh floor and there is no water there. What can I do?” — “They say they have given me an exclusive room for myself, but see, in the night nearly 12 people sleep here, squatting around me.” — “Don’t think there is only one Kannan (servant), there are nine Kannans, all looking alike!”

I cried on seeing his pathetic condition and told Him: “Mr.Cohen! You are the most intelligent sadhak I have met. Why are you talking so incoherently?” He then adjusted himself and squarely looked at my face and said: “When the body becomes old, you lose control over it. And so over the mind also. But you are not the body and you are not the mind! So, don’t give any importance to how the body or the mind behaves. They are not ‘me’.” I was astounded when he said that since just a few minutes back he was talking sheer nonsense! Then, I asked him “If you are not the mind nor the body, who is speaking to me? Who are you? In which state are you, now?”

“I am pure spirit, witnessing what takes place through the body and mind. I have nothing to do with them. I am in the presence of my Master: Guru Ramana, enjoying His benign and blissful presence! I am pure ananda!” As he uttered these words I saw a different Mr.Cohen, the one we had known for years with all his brightness and serenity.

After some time, he again started talking incoherently. It was a great revelation, a clinical laboratory demonstration of the fact ‘I-am-not-the-body-mind’!

While Mr.Cohen thus saw the light in the midst of darkness, Mr.Chadwick saw life in the face of death. Major Chadwick was admitted in the C.M.C. Hospital in Vellore. His tongue had swollen so much that it filled the entire mouth, preventing him from even making noises. The doctors put questions to him and he could not reply. His end was nearing. A few devotees from the Ashram went to Vellore to see him and comfort him. Surprisingly, Sri Chadwick, started speaking to them: “Today is Easter!” he said. When it was pointed out to him that Easter was a few days hence, he clearly answered them, in his usual loud, clear voice: “Yes! I know. But, for me, today is Easter!”

Yes! That was the day of resurrection for this Ramana bhakta. Who spoke those words but the Spirit within?

When Mr.Arthur Osborne was in Bangalore and the end near, he could not speak at all. As a ritual farewell Mrs.Lucia Osborne went round (clockwise) the prostrate body of her beloved husband. Suddenly, she heard distinctly in her husband’s voice: “Thank you!”. Who spoke teose words if not His Self?


Spirit, being beyond name and form, mind and body, is our real nature, affirms Victorious Ramana, Conqueror of Death.


[1] most of the text on this page has been reproduced from the 'extracts' pdf that was on the Arunachala Ramana multimedia CD published in the early 90s.